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Muslim Schoolgirl Scarves Banned; France in a Furor

November 07, 1989|RONE TEMPEST | TIMES STAFF WRITER

CREIL, France — In a move certain to enliven an already intense national debate over immigration and education, teachers at a public school in this industrial town north of Paris voted Monday to prevent Muslim girls from wearing head scarves to class.

The girls, two sisters, 14 and 15, and a companion, 14, were turned away from class on the first day of school after a weeklong holiday. They had arrived wearing the head coverings they say are required by their faith.

Principal Ernest Chenieres placed the girls in the school library and threatened to expel them if they continue to insist on wearing the scarves.

"Patience has its limits," Chenieres said. "I will not permit these three young girls to continue to disrupt this school."

According to Chenieres, the girls' attire has emphasized religious differences in an ethnically charged atmosphere and could be interpreted as an attempt to convert others to their religion. French law forbids proselytizing in public schools.

For the Record
Los Angeles Times Saturday November 11, 1989 Home Edition Part A Page 4 Column 1 Metro Desk 1 inches; 30 words Type of Material: Correction
Muslims--An article Nov. 7 inaccurately described Turkey as Europe's only Muslim-majority nation. The population of Albania is believed to be about 70% Muslim, even though the country is officially atheist.

Chenieres ignited the controversy three weeks ago when he outlawed head scarves at his junior high school, Gabriel Harvez College, where about half of the 873 students are children of Arab immigrants.

Since then, the incident has grown into a public debate in the intellectual community and among political parties, with the issue of religious freedom pitted against French laws separating church and state.

It has even divided families. Francois Mitterrand, the president of France, has not commented publicly on the issue, but he is believed to disagree with the position taken by his wife, Danielle, who supports the girls.

"If today, 200 years after the Revolution, the secular schools cannot welcome all religions in France, all forms of expression, that means there has been a setback," the president's wife said.

The debate touches directly on the sensitive relations between the native French and 3 million Arab immigrants, mostly from North Africa, who in the past 20 years have made Islam France's second largest religion.

It parallels a heated dispute over the planned construction of a mosque in Lyon and another caused by the demolition in August of a small mosque in Charvieu-Chavagneux, near Grenoble. The demolition was ordered by a right-wing mayor affiliated with the National Front, the rightist party that opposes immigration.

A series of unsolved killings, including those of two ethnic Arab youths on Bastille Day, July 14, have added to the tension.

The scarves-in-school issue is regarded by some as a rare intellectual confrontation, one of the first since the 1984 feud over government aid to Catholic schools, which led to the fall of the first Socialist government.

The role of religion in public schools, similar to the issue of church-state separation in the United States, has been at the center of French political life for more than 200 years, beginning with fights between the minority Protestant population and the Roman Catholic majority. No other issue so inflames the French.

Until 1984, when the Socialist government finally agreed to fund private Catholic institutions as well as public schools, the religion-school debate was the central issue separating the right and the left in France.

"France is never as creative as it is during the middle of a good debate," Creil's Mayor Jean Anciant said the other day.

Serge July, the influential editor of the Paris daily Liberation, commented: "French society finally looks ripe for a real debate on North African immigration and its integration, a debate outside the pressure of elections. It is now or never."

French officials had hoped that the mid-term school break would calm emotions on the volatile issue. Education Minister Lionel Jospin, who is considered a possible successor to Mitterrand in the Socialist Party, had appealed to school administrators to engage in "dialogue and persuasion" to prevent an open confrontation on the issue.

On Sunday, Jospin submitted the question of religiously oriented school attire to the French Council of State, but his hopes for a quiet resumption of classes disintegrated the following day when the 60 teachers at the Gabriel Harvez school voted to prevent the three girls, Fatima and Leila Achaboun and Samira Saidani, from attending classes.

The teachers said that if the girls attempted to attend class, they would walk out and take the other students with them.

At another school, in the Paris suburb of Poissy, teachers voted Monday to strike for two hours after one of their students arrived wearing a scarf. In France, the teachers' committee at each school has the power of a trade union. Instant strikes are not uncommon.

Monday's action was a victory for a group of French intellectuals that includes philosophers Regis Debray and Alain Finkielkraut and feminist-novelist Elisabeth Badinter, who had appealed to the teachers in the magazine Nouvel Observateur: "Teachers, don't capitulate!"

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