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It's Time to Atone When We See Only Our Own Pain

October 13, 2000|MICHAEL LERNER | Rabbi Michael Lerner is editor of Tikkun: a Bimonthly Jewish Critique of Politics, Culture and Society and author of "Spirit Matters: Global Healing and the Wisdom of the Soul" (Walsch Books, 2000)

My son served in the Israeli army in the West Bank, so for me the barbarous killings Thursday of three soldiers by a lynch mob in Ramallah made me feel the same anger that must have led Israeli Prime Minister Ehud Barak to bomb Palestinian leader Yasser Arafat's compound in retaliation and to escalate the war against the Palestinians. Yet I can also understand that to the Palestinians the three boys killed were just members of the occupying army, the army that has brutally killed more than 85 Palestinians and wounded more than 2,000 civilians in the past two weeks and which might have seemed indistinguishable from the Jewish mobs that attacked random Arab Israelis in Nazareth a few days ago, beating and burning.

For every outrage on one side, there is a story of outrage on the other. And yet, in my synagogue on Yom Kippur we atoned for our side of the story, for Jewish violence. Our atonement was not an attempt to claim that Israel holds all the responsibility. I believe that Palestinians ought to adopt a nonviolent pose and reject any leader who advocates violence, because I believe that violence is always wrong no matter how noble the purpose and because in the context of the current struggle, it had the predicted effect of destroying rather than enhancing the chances for peace--an outcome sought by extremists on both sides.

For the Record
Los Angeles Times Sunday October 15, 2000 Home Edition Opinion Part M Page 5 No Desk 1 inches; 28 words Type of Material: Opinion Piece; Correction
Israeli casualties--An Oct. 13 editorial and Op Ed article stated that three Israeli soldiers were killed in Ramallah Oct. 12. A later official report said the victims were two soldiers and a civilian.

Palestinian violence is both immoral and irrational. Yet the preponderance of responsibility lies with Israel and with an international media that continue to obscure the basic realities facing the Palestinian people, and continue to treat the death of Israeli soldiers enforcing a brutal occupation as somehow more outrageous and barbarous than the killing of many times as many Palestinian teenagers who were resisting the occupation.

To me, Israeli deaths are a personal tragedy. But have we not yet learned that in God's eyes every human being is equally treasured? The way we talk that discounts the huge number of Palestinians killed and wounded reinforces the desperation that led to the current tragic moment. But, you might ask, didn't Arafat irrationally reject a wonderful peace accord being offered him by Barak? Isn't this current outbreak just more of the same irrational hatred that always leads Palestinians to reject a generous peace being offered by Israel?

The reality is quite different. Since taking office, Barak has expanded existing settlements, built new roads into the West Bank and made it clear at Camp David that he would insist on keeping the vast majority of settlers in place. The state the Palestinians would then be offered would have within it a group of Israeli nationalistic fanatics, many of whom moved to the West Bank precisely to ensure that there would never be a Palestinian state.

The resulting scenario is obvious: The settlers would continue their long history of violent attacks against Palestinians, and when the Palestinian state tried to impose law and order, the settlers would demand protection from the Israeli army, which would use the new roads to send in tanks and heavy artillery just as it has done in the past week.

These Israeli roads and settlements turn the claim of offering the Palestinians 90% of the land into a cruel hoax. With the Israeli military patrolling those roads that crisscross the Palestinian state, Palestinians would face humiliating searches and would not be able to move freely. Imagine someone offering you a house in which you were going to have large rooms but they were in charge of the hallways between the rooms. You would quickly realize that your freedom to be "at home" was remarkably compromised. For a people who have endured 33 years of military occupation, with a long history of documented torture, house demolitions and harassment, this doesn't sound like such a great deal.

Nor are Palestinian demands for control over the Temple Mount and the adjacent sections of East Jerusalem irrational. Muslims from the occupied territories have frequently been prevented from coming to the Temple Mount when Israel proclaims "security closings" of the border. Israelis who were rightly outraged at being denied access to the Western Wall when Jerusalem was under Jordanian (not Palestinian) rule from 1948 to 1967 have effectively imposed similar conditions on the 1 million Muslims in Gaza.

At the same time, many religious authorities ban Jews from walking on the Temple Mount until the messiah comes. So ceding sovereignty there would not have been a religious hardship. Barak could have conceded interim sovereignty to the Palestinians on the condition that those arrangements would be reopened when the messiah arrived (by Biblical criteria: nations beating their swords into plowshares and the lion lying down with the lamb).

Nor has Israel ever acknowledged responsibility for the hundreds of thousands of Palestinians who were driven out of Israel in 1948, many of whose descendants today live in refugee camps.

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