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A 16mm Glimpse at Postwar Culture

History: Every baby boomer remembers those classroom staples, the educational audiovisuals. To collectors, they're still instructive.


RALEIGH, N.C. — As the 16mm projector begins to whir and light flickers on the screen, Skip Elsheimer and his buddies open the beer and chips and settle in for another Sunday night at the movies.

This evening's lineup includes "Understanding Others," "The Fundamentals of Public Speaking" and "Physical Examination: Musculoskeletal System."

It's scintillating stuff for Elsheimer and fellow devotees of the 20th century cultural phenomenon known as "educational films."

"Those were great," Elsheimer says later, noting the role of socioeconomic class implied in one film about getting along with others.

Today, films that warned of the dangers of premarital sex, described the wonders of plastics or extolled the virtues of courteous driving habits are finding renewed interest as cultural and historical treasures. Elsheimer, just one aficionado, has crammed his house floor to ceiling with 8,300 films in brown plastic boxes and the familiar gray metal canisters.

"Once you get beyond the whole campy irony thing and start putting these films in context, they are easily digestible history lessons," says Rick Prelinger of the Prelinger Archives in New York, the largest private collection of educational films in the world.

For Prelinger, who has 48,000 titles and miles of additional archival footage, educational films are "the keys to the 20th century."

"They give us a clue as to what we were supposed to think and what we were supposed to believe," he says. ". . . As historical material, it's riveting; it's much more compelling than something that's printed or static."

Prelinger is building an online archive offering 1,001 films for free viewing or downloading--that number chosen because "it was more exciting than 1,000."

Early attempts by innovators such as Thomas Edison and George Eastman to use film as an educational tool met with little success, partly because of opposition from some conservative educators and parents.

But the success of World War II training and indoctrination films, such as the "Why We Fight" series directed by Frank Capra, paved the way for postwar educational films, says Larry Bird, curator of the political history collection at the Smithsonian National Museum of American History.

"It just made perfect sense that this would continue on into peacetime with these classroom films," says Bird, author of "Better Living," a book on how films, television and radio drama were used to create consensus in postwar America.

According to Prelinger, psychologists, clerics and others were worried that the trauma of World War II would lead to another Lost Generation, the young people left rebellious and cynical after World War I.

"These films were made to teach kids how to be kids again," Prelinger says.

Elsheimer, by profession a software technician, started his collection inauspiciously a few years ago with "Uncle Jim's Dairy Farm."

He and his housemates had found an old projector amid six pallets of electronic equipment they'd bought from state surplus property and wanted to try it out.

At a flea market, Elsheimer and his friends found a man selling a few old films and planning to auction a bunch more the next weekend. Elsheimer had found his passion.

"It's kind of a sad, pathetic obsession--I readily admit that," says Elsheimer.

Elsheimer holds Sunday night screenings for friends and has regular showings at a Raleigh art gallery and Duke University's Center for Documentary Studies. He also sells videotaped compilations of some of his films and hopes to start a stock-footage business.

While good for laughs, the films produced by companies such as Coronet, Encyclopaedia Britannica and Centron also are significant for the study of American culture, according to Elsheimer and other collectors.

"When people first go to my shows, they laugh at the hairstyles and the corny dialogue, things like that," he says. "What brings them back is . . . looking back at a historical perspective."

"Every archivist is really a cross between an archeologist . . . and a little bit of a geek," adds Stephen Parr, owner of Oddball Film Video, a stock-footage company in San Francisco.

Contrary to what some might think from the vantage point of 2001, the producers of many "social guidance" films, a popular genre among the filmmakers, were not reactionary conservatives, says Ken Smith, author of "Mental Hygiene: Classroom Films 1945-1970."

"Just the idea that you could teach guidance tactics through film was pretty radical at the time," Smith says. "Guidance was the province of the church and the home. . . . These films were kind of a substitute authority."

But the films and their lessons gradually were made obsolete by the social and political turmoil of the 1960s.

"Television had a lot to do with it," Smith explains. "You could see people getting killed in Vietnam, fire hoses in Selma, and you have these films about dating and the kids are saying, 'What's this?'

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