Israeli Military Supports a Delay in Gaza Pullout For Jewish Holiday

The recommendation by Defense Minister Shaul Mofaz all but guaranteed that Israel's pullout of settlers and soldiers from the Mediterranean enclave would be postponed until mid-August.

The move to delay the evacuation of 21 settlements in Gaza and four smaller ones in the northern West Bank demonstrated the continuing political clout of observant Jews, who are the majority among the settlers who are to be uprooted.

It also underscored anxiety on the part of the government of Prime Minister Ariel Sharon over potentially fratricidal passions that could be unleashed by the plan to evacuate settlers from land they regard as their biblical birthright. The withdrawal would represent the first time that Israel has fully relinquished war-seized land that is claimed by the Palestinians for their future state.

Although the Gaza pullout plan has the support of a solid majority of Israelis, it is vehemently opposed by the country's minority of ultra-religious Jews. The settlers and their supporters were unable to block the withdrawal in the Knesset, or parliament, but have embarked on a campaign of street protests and angry rhetoric directed at senior government figures.

Sharon put the question of a delay to top military commanders this week while signaling that he was ready to go along with a postponement.

Mofaz's recommendation represented a turnabout by the military. Army commanders previously maintained that putting off an operation of this scale by three weeks would seriously disrupt months of planning.

Thousands of reserve soldiers have been given call-up notices for service for the originally scheduled dates of the pullout. In addition, thousands of police and regular troops are undergoing elaborate training for carrying out the evacuation.

The previous date for the withdrawal would have coincided with the start of a traditional mourning period for the destruction of Jewish temples in ancient times, during which observant Jews refrain from festive activities such as weddings. Under some rabbinical interpretations, activities such as moving household goods also would be forbidden.