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Trying to define the meaning of sanity

Going Sane Maps of Happiness Adam Phillips HarperCollins: 200 pp., $24.95

THE SATURDAY READ

October 01, 2005|Michael S. Roth, Special to The Times

ADAM PHILLIPS repeatedly makes the point in his new book that sanity is the "weak antagonist" of madness, and that although we have richly textured accounts of psychic suffering, when it comes to defining sanity, the Western tradition has had little of interest to say except that it's the opposite of madness. We like our literary and cinematic characters to behave excessively and we tend to associate intelligence with a propensity for neurosis.


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In "Going Sane," Phillips' 11th book, the British psychoanalyst notes that we tend to invoke the idea of sanity in turbulent times, as if to remind ourselves of a safe harbor, a sound foundation in a world that seems to be spinning out of control. But what is sanity, and what do we expect it to do for us?

Phillips tries to develop a contemporary definition of sanity. He begins at infancy, when humans are supposed to have no control over their bodies, before there is an awareness of "self." What is mad for the adult is normal for the child, and the author writes admiringly of the appetite-driven world of infants before they are forced to manage their desires, forced to take pleasure in mastering (delaying, plotting) their pleasures. Part of maturing is learning to no longer feel the turbulence of childhood, and Phillips acknowledges the loss of intensity, the loss of sensitivity that this requires. At what cost sanity?

No psychoanalytic account of sanity would be plausible without considering sex. Phillips' chapter, "Sane Sex," is the book's strongest. He recognizes that talk of madness and sanity is really talk about desire. Desire, he says, is never transparent to oneself or others because it is formed in large part through a series of renunciations (often unconscious ones), and going "sane" must mean finding ways to accept these renunciations, or at least to live with them in socially acceptable ways.

This seems to be most difficult in adolescence, which he calls "a crisis -- a madness one could say -- because the adolescent is trying to work out whether life is worth living." Adolescents are taught that it is good to be law abiding but soon they realize that following the law often means not getting what you want. It's a period of madness parents tolerate because they don't expect it to last too long. Sanity, he notes, is a story told by survivors.

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