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The dark side of faith

October 01, 2005|ROSA BROOKS

Although correlation is not causation, Paul's study offers much food for thought. At a minimum, his findings suggest that contrary to popular belief, lack of religiosity does societies no particular harm. This should offer ammunition to those who maintain that religious belief is a purely private matter and that government should remain neutral, not only among religions but also between religion and lack of religion. It should also give a boost to critics of "faith-based" social services and abstinence-only disease and pregnancy prevention programs.


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We shouldn't shy away from the possibility that too much religiosity may be socially dangerous. Secular, rationalist approaches to problem-solving emphasize uncertainty, evidence and perpetual reevaluation. Religious faith is inherently nonrational.

This in itself does not make religion worthless or dangerous. All humans hold nonrational beliefs, and some of these may have both individual and societal value. But historically, societies run into trouble when powerful religions become imperial and absolutist.

The claim that religion can have a dark side should not be news. Does anyone doubt that Islamic extremism is linked to the recent rise in international terrorism? And since the history of Christianity is every bit as blood-drenched as the history of Islam, why should we doubt that extremist forms of modern American Christianity have their own pernicious and measurable effects on national health and well-being?

Arguably, Paul's study invites us to conclude that the most serious threat humanity faces today is religious extremism: nonrational, absolutist belief systems that refuse to tolerate difference and dissent.

My prediction is that right-wing evangelicals will do their best to discredit Paul's substantive findings. But when they fail, they'll just shrug: So what if highly religious societies have more murders and disease than less religious societies? Remember the trials of Job? God likes to test the faithful.

To the truly nonrational, even evidence that on its face undermines your beliefs can be twisted to support them. Absolutism means never having to say you're sorry.

And that, of course, is what makes it so very dangerous.

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