The rights of the born
EVERYTHING WAS going swimmingly on the panel. The subject was politics and faith, and I was on stage with two clergymen with progressive spiritual leanings, and a moderator who is liberal and Catholic. We were having a discussion with the audience of 1,300 people in Washington about many of the social justice topics on which we agree -- the immorality of the federal budget, the wrongness of the president's war in Iraq. Then an older man came to the mike and raised the issue of abortion, and everyone just lost his or her mind.
Or, at any rate, I did.
Maybe it was the way in which the man couched the question, which was about how we should reconcile our progressive stances on peace and justice with the "murder of a million babies every year in America." The man who asked the question was soft-spoken, neatly and casually dressed.
First Richard, a Franciscan priest, answered that this is indeed a painful issue but that it is not the only "pro-life" issue that progressives -- even Catholics -- should concern themselves with during elections. There are also the matters of capital punishment and the war in Iraq, and of HIV. Then Jim, an evangelical, spoke about the need to reduce the number of unwanted pregnancies, and the need to diffuse abortion as a political issue, by welcoming pro-choice and pro-life supporters to the discussion, with equal respect for their positions. He spoke gently about how "morally ambiguous" the issue is.
I sat there simmering, like a samovar; nice Jesusy me. The moderator turned to me and asked quietly if I would like to respond. I did: I wanted to respond by pushing over our table.
Instead, I shook my head. I love and respect the Franciscan and the evangelical, and agree with them 90-plus percent of the time. So I did not say anything, at first.
Then, when I was asked to answer the next question, I paused, and returned to the topic of abortion. There was a loud buzzing in my head, the voice of reason that says, "You have the right to remain silent," but the voice of my conscience was insistent. I wanted to express calmly, eloquently, that pro-choice people understand that there are two lives involved in an abortion -- one born (the pregnant woman) and one not (the fetus) -- but that the born person must be allowed to decide what is right.
Also, I wanted to wave a gun around, to show what a real murder looks like. This tipped me off that I should hold my tongue, until further notice. And I tried.
