LURKING behind the pedestrian title of Ishmael Reed's "New and Collected Poems, 1964-2006" is a more apt moniker, something like "The Cantankerous Plot to Save America by Mixing Myth, Neo-Hoodoo Spirituality, a Horn Section or Two and an Innovative Multicultural Poetics." With such a conjure, we might see the real Reed appear before our eyes, bearing his brick of a book and giving no evidence that he has not published a collection of poems in nearly 20 years.
Reed's career is marked (some would say marred) by the culture wars that began with the onset of "multiculturalism" -- an ideal the poet has long championed -- in the early 1960s. As a participant in the Black Arts Movement, starting with his membership in New York's Umbra Workshop, Reed was part of a group of young male African American writers attempting to define a new black aesthetic. He soon left black nationalism and separatism for a more nuanced "transculturalism," evidenced by a willingness to explore the fact that significant cultural and social realities are shared by all racial and ethnic groups. In establishing the Before Columbus Foundation, he has reached out to promote the work of overlooked writers of color, and white writers, as well.
Still, Reed's stand on most racial issues could be termed more confrontational than conciliatory, and he is known for engaging in rough-and-tumble rhetoric -- although the targets of his critique are not always easy to categorize. He can sling it against the white power structure and also against black feminists, some of whom he's accused of colluding with their white counterparts to denigrate the image and experience of the black male in the United States. Ask Alice Walker, Pulitzer Prize-winning author of "The Color Purple," what kind of rebuke came her way because she wrote about black-on-black childhood sexual abuse.
But to discuss Reed's work only in the pyrotechnic light of politics would be to miss the mark. There's no denying that he has made a place for himself and his work at the center of American cultural life. A man of many talents, he has used them all in his drive to redefine American values in the face of racism.
"New and Collected Poems" gathers Reed's four previous volumes of poetry and adds a substantial selection of new work that takes up a full third of the book. The most important contribution he makes is the recovery of Egyptian, African and Afro-Caribbean mythologies, histories and spiritualities. Using a street-smart vocabulary, Reed weaves these worlds into the fabric of mainstream American culture. Famous for this linguistic mix is his poem "I Am a Cowboy in the Boat of Ra":
I am a cowboy in the boat of Ra,
sidewinders in the saloons of fools
bit my forehead like O
the untrustworthiness of Egyptologists
who do not know their trips. Who was that
dog-faced man? they asked, the day I rode
Reed calls his approach Neo-Hoodooism, a syncretism of elements influencing black history before, during and after slavery. "The Neo-Hoodoo Manifesto," from the 1972 collection "Conjure," is the key to his work. What he argues for is not a melting pot in American life -- not the submersion or integration of black, brown, red, yellow and white into an acceptable monoculture -- but a society with all cylinders firing (a gas-electric hybrid, so to speak), one that truly challenges the hegemony of Western cultural values from the Greeks forward.
On the other hand, Reed is careful to acknowledge that any identity can become straitjacketed, leaving one in a bemused fog:
it is like lao tse's dream, my
strange affair with cities.
sometimes I can't tell whether
i am a writer writing abt cities
or a city with cities writing
a city in peril, everything that
makes me tick is on the bum. all
my goods and services are wearing
down. nothing resides in me anymore.
I am becoming a ghost town with not
even an occasional riot to perk me
In his introduction to "New and Collected Poems," Reed calls his 1974 book "Chattanooga" the collection where he finally became the poet he hoped to be, mixing recovered history and poetic form to meet demands of his own. Poems from the volume "Points of View," on the other hand, center around individuals and events, most directed at small life lessons set forth in the musical forms of ballads and blues poems. "The Ballad of Charlie James" recounts the fatal police shooting of an elderly black man in the Hunter's Point section of San Francisco:
He survived the crazy rhythms
in his chest
his lungs whistling like
ghost winds, but he couldn't
survive the police
Hazardous to your health
if you are poor, Indian, or
Chicano, or if you're a sixty
year old black man asleep in
bed "Bring them hands from
underneath those sheets so's we
see them, let us see what you got
beneath those sheets"