Meet Islam's Ann Coulter

RECENTLY I WAS one of about 100 L.A. Jews invited to attend a fundraiser for a Jewish organization that seeks to counteract anti-Israel disinformation and propaganda. The guest speaker was Wafa Sultan, the Syrian American woman who in February gave a now legendary interview on Al Jazeera television, during which she said that "the Muslims are the ones who began the clash of civilizations" and "I don't believe you can reform Islam."

The audience warmly greeted Sultan, a psychiatrist who immigrated to Southern California in 1989. One of Time magazine's 100 "pioneers and heroes," she said she was neither a Christian, Muslim nor Jew but a secular human being. "I have 1.3 billion patients," she quipped early in her remarks, referring to the global Muslim population. Sultan went on to condemn inhumane acts committed in God's name, to denounce Islamic martyrdom and to decry terror as a tool to subjugate communities. Those statements all made perfect sense.

Then this provocative voice said something odd: "Only Arab Muslims can read the Koran properly because you have to speak Arabic to know what it means -- you cannot translate it." Any translation is, by definition, interpretation, and Arabic is no more difficult to accurately translate than Hebrew. In fact, the Hebrew of the Bible poses many more formidable translation problems than Arabic. Are Christians and Jews who cannot read it ill-equipped to live by its meanings?

Another surprising remark soon followed: "All Muslim women -- even American ones, though they won't admit it -- are living in a state of domination." Do they include my friend Nagwa Eletreby, a Boeing engineer and expert on cockpit controls, who did not seek her husband's permission to help me dress the Torah scroll? Or how about my friend Azima Abdel-Aziz, a New York University graduate who traveled to Israel with 15 Jews and 14 other Muslims -- and left her husband at home?

There is no subjugation in the homes of these and other American Muslim women I know. They are equal, fully contributing members of their families.

The more Sultan talked, the more evident it became that progress in the Muslim world was not her interest. Even more troubling, it was not what the Jewish audience wanted to hear about. Applause, even cheers, interrupted her calumnies.