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A mother's plight revives the sanctuary movement

Refusing to leave her U.S.-born son, an illegal immigrant from Mexico takes refuge in a Chicago church and leads a new crusade.

BELIEFS

June 02, 2007|Louis Sahagun, Times Staff Writer

Sanctuary, in antiquity the practice of providing refuge in a sacred place, has been revived in a rather dramatic fashion by an undocumented Mexican cleaning woman trying to evade deportation by holing up in a Chicago church.

Elvira Arellano, 32, said she invoked the ancient right of sanctuary in a desperate effort to avoid being separated from her 7-year-old son, Saul, an American citizen.


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That was nine months and 18 days ago. Since then, her act of civil disobedience has helped spark a new sanctuary movement and transformed her into a leader in the effort to create a path to citizenship for the nation's estimated 12 million illegal immigrants.

Exactly how Arellano's case will end remains to be seen. In the meantime, her maneuver has focused renewed attention on a concept used through the ages to hold back the force of government.

In a telephone interview, Arellano said in Spanish, "I never planned for this.

"When the order for deportation came down, I was desperate," she said, "I remembered how Joseph and Mary were given sanctuary. I asked my church for sanctuary, and they agreed."

Arellano became a focus of international attention when, from the safe haven of the little church, she began dispatching high-profile rebukes of immigration authorities.

One of her first letters posted on the Internet said, "If Homeland Security chooses to send its agents on the Holy Ground to arrest me, then I will know that God wants me to be an example of the hatred and hypocrisy of the current policy of the government."

Immigration and Customs Enforcement authorities issued a brief comment: "ICE has the authority to arrest illegal aliens in all locales and prioritizes its enforcement efforts based on investigative leads and intelligence."

In the distant past, the practice of religious sanctuary was common throughout the world.

In antiquity, cities and surrounding territories were dotted with religious sanctuaries surrounded by walls or border stones separating the abode of the divine from the world of human struggle, the sacred from the profane, the holy space within from the reach of local laws.

Fugitives of every stripe found refuge in certain sacred shrines of the Phoenicians, Greeks and Romans. Ancient Hebrews had "cities of refuge" described in the Bible's books of Numbers and Deuteronomy.

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