Losing the pastor's religion in `Join Us'

For filmmaker Ondi Timoner, the path to mind control was paved by rock 'n' roll. The 34-year-old documentarian first became intrigued by brainwashing and group think while making her 2004 Sundance Award-winning documentary "Dig!" about the conflicting fortunes and ideologies of two emerging rock groups, the Dandy Warhols and the Brian Jonestown Massacre.

Among the footage Timoner collected during her seven years of filming was BJM lead singer Anton Newcombe exerting seemingly maniacal control over his band members and their followers, a group that included up to 100 people.

"When I told Billy Corrigan of the Smashing Pumpkins I was making a movie about mind control," Timoner recalled over lunch at Ammo, a Hollywood restaurant near her office, "he said, 'That's so funny. I often thought that cult leaders were lead singers who can't sing.' "

Timoner's interests led to her latest film, "Join Us," which made its world premiere Saturday at the Los Angeles Film Festival and will screen again today and Tuesday. Billed as an expose of one of the roughly 5,000 cults in the nation today, the documentary tracks a group of family members and others as they flee their homes in a South Carolina compound ruled by a self-appointed prophet.

Unlike most documentaries that take place after the fact, Timoner's film hurtles the viewer into the experience of leaving the group, accompanying members as they receive therapy at Wellspring Retreat and Resource Center (described as the only accredited residential "cult-victim treatment facility" in the U.S.) and following as they try to rebuild their lives.

What's surprising about "Join Us" is that the subjects aren't wearing orange robes or sporting uniforms. They look like a batch of blond-haired suburbanites as they roll up to the Ohio treatment center in two SUVs and a BMW.

"They looked just like me," recalls Timoner, a lanky woman in jeans and a pink T-shirt emblazoned with two six-shooters. "Their compound was a suburban subdivision. Like [one of the characters] says in the beginning of the film, he assumes the church is the safest place. Or temple. Any place of worship. [But] if your leader is suddenly putting themselves in the position that 'You can't get to God unless through me,' there's a problem."


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