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Turkey bows to the dark side

August 19, 2008|Soner Cagaptay, Soner Cagaptay is a senior fellow at the Washington Institute for Near East Policy and a visiting professor at Bahcesehir University in Istanbul.

ISTANBUL, TURKEY — Praying in Istanbul's Blue Mosque on Friday, I witnessed firsthand Iranian President Mahmoud Ahmadinejad's international publicity coup.

Ahmadinejad's visit produced little in terms of substantive policy; the signing of a multibillion-dollar natural gas pipeline deal was put off. But Ahmadinejad got something just as valuable: a chance to spin his own image, court popularity and bash the United States and Israel.


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I've long been fond of the Blue Mosque because it is where, many years ago, I attended my first Friday prayers. Last Friday, though, I felt uncomfortable in the prayer hall, where I found myself in front of God but next to Ahmadinejad, who turned the ritual into a political show.

Departing from established practice of having visiting Muslim heads of state pray in a smaller mosque in Istanbul, the government allowed Ahmadinejad to pray in the Blue Mosque, Turkey's symbol of tolerant Ottoman Islam. With permission from Turkish authorities, he also allowed Iranian television to videotape him during the entire prayer, in violation of Islamic tradition, which requires quiet and intimate communion between God and the faithful. There was so much commotion around Ahmadinejad that the imam had to chide the congregants. Then, as he left the mosque, Ahmadinejad got out of his car to encourage a crowd of about 300 to chant, "Death to Israel! Death to America!"

Even without this behavior, any visit from a leader representing an authoritarian, anti-Western autocracy would have created controversy in Turkey just a few years ago. Not today. The ruling Justice and Development Party, or AKP, government not only opened the Blue Mosque to Ahmadinejad but accommodated his refusal to pay respects at the mausoleum of Kemal Ataturk, the founder of modern, secular Turkey -- a major violation of protocol for an official visit.

In 1996, when Iran's president, Hashemi Rafsanjani, refused to go to Ataturk's mausoleum, snubbing Turkey's identity as a secular pro-Western state, it led to a public outcry and sharp criticism of Iran. Relations soured. When the Iranian ambassador suggested a few months later that Turkey should follow Sharia law, he was forced to leave the country.

This time, though, the AKP government has taken a different stance, playing down the diplomatic insult. It moved the meeting from the capital, Ankara, to Istanbul and labeled it a "working" meeting rather than an official visit. Yet all sorts of AKP officials flocked to Istanbul to meet with the Iranian president.

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