Things are getting complicated. In the same week that a black man clinched the Democratic nomination for president, the current white, Republican vice president was forced to apologize for making a crack that played on the myth that poor white folks like having sex with their cousins.
It probably wouldn't have been a big deal had Dick Cheney not singled out West Virginia, the bluest of the red states. He was talking about having Cheneys on both sides of his family and, he said, "we don't even live in West Virginia." As director John Waters said in 1994, talking trash about "white trash" is "the last racist thing you can say and get away with." After all, there's no political action committee for hillbillies. (And no, the National Rifle Assn. doesn't count.)
It turns out that West Virginia officials did protest the vice president's remarks. Democratic Sen. Robert Byrd lamented Cheney's evident "contempt and astounding ignorance toward his own countrymen." But he and other politicians were clearly more offended by the targeting of their state than with the fact that Cheney was propagating the old canard that poor white Southerners were biologically tainted by inbreeding. That a generally humorless vice president would dare make such a joke in an election year shows how acceptable it really is to disparage lower-class whites from the South and beyond. But why?
Think of it this way: If a black politician made fun of poor blacks, or a Latino official made fun of poor Latinos, he'd likely be roundly denounced as a sellout. Indeed, politicians and all other upper-middle-class Latinos and blacks are generally assumed to bear a responsibility to improve the lot of the most downtrodden among them. So why do privileged white people like Cheney have greater license to distance themselves from poor whites? Aren't they also responsible for helping to lift their brothers and sisters up the socioeconomic ladder?
The term "white trash" seems to have emerged in the 1820s in Baltimore. It was slang, used by both free and enslaved blacks, to put down the poor whites with whom they sometimes found themselves in economic competition. Middle-class and elite whites then borrowed and popularized the term for their own purposes, one of which was to solidify their racial dominance.
