Talking about race: Um, you first

Charlotte Griffin was at a restaurant one evening when a white woman complimented her on her children's behavior. The stranger may have meant to be kind. But Griffin wondered if she heard a note of condescension -- an assumption, perhaps, that black kids aren't usually so polite.

How do we navigate that minefield?

As a teenager, Stan North went to work on the assembly line at Ford. He made good money. But he noticed that he -- like all the other white guys -- always got the dirty jobs. Seething, he concluded that the boss wouldn't dare give a black man heavy lifting, for fear of being tagged a racist.

How do we acknowledge that anger?

In his recent address on race relations in America -- prompted by his minister's explosive sermons on that topic -- Sen. Barack Obama declared that whites must understand the black experience in America and blacks must appreciate the white perspective. Otherwise, he said, we face a grinding "racial stalemate."

His remarks struck a nerve: More than 4 million people watched the Democratic presidential candidate on live TV, and the speech is now a top video on YouTube, viewed nearly 3 million times.

Preachers and teachers across the country have been trying to figure out how to leverage that interest to launch deep, authentic discussions about race. In some quarters, there's strong interest.

"This is a very good time to put everything on the table," said Abdullah Robinson, 64, a black man who lives in suburban Atlanta. "We don't know nothing about each other, and we've been living together for hundreds of years."

But others don't want any part of a dialogue that starts from the premise that there is a black America and a white America. They don't want to hear about victims and oppressors. It's past time, they say, to move on.

Blacks "bring up the enslavement card way too much," said JoAnna Cullinane-Halda, 64, who just opened a home decor boutique in rural Colorado. "I'm Irish. My people were enslaved as well. But it's far enough in our dark past. We've gone beyond that. Let it go."

The complexities of opening a dialogue on race were evident after a day of long conversations with African Americans in Lithonia, Ga., a suburban haven for black professionals outside Atlanta, and with whites in Franktown, Colo., a working-class town in the hills southeast of Denver.