Slide buried woman's past and her future

Shantytowns such as Amr's, a slump of buildings beneath cracking cliffs and seeping sewage, were flimsy, balanced on desperation. When tragedy strikes it is complete; there is no insurance, no bailouts, only scribbled papers from government clerks with promises no one expects to be kept. In a city where more than 40% of the population lives in slums, the poor get lost between the call to prayer and the latest government report boasting economic growth.

Amr sat on the floor the other day with Sumaya and their mother, Faragallah; outside, down the hill, backhoes clawed at boulders searching for more bodies from the Sept. 6 rock slide. Thousands of people, many of them homeless, live around the rubble, women holding babies, barefoot children running, men on motorcycles selling propane canisters, Ho-Ho wrappers blowing in the dust, Nile fish dully glistening on dirty ice.

Amr's family lives on the $18 a week her brother earns from carpet making. Her father used to run a sandwich shop. The money was never that good, but it bought food, dowries slowly accumulated. Faragallah, whose abaya was not embroidered like her daughter's, was proud of what the family had saved.

"It was tough even before all this happened," said Faragallah, her silver hair slipping from a black hijab. "Some days we'd find cheese, other days not. The days we had no money we'd eat beans. But we didn't envy anyone. Our house was furnished and we had dowries for our daughters. . . . It's all gone. I lost a man. I lost two children."

She lowered her head, cried into her hand. She had known the danger. The cliffs had been groaning, but they had been groaning for decades. Last year, while Faragallah was walking to market, a shard of falling rock knocked her down and cut a long gash in her right arm. The family didn't think of moving. Where? How?

Metal clanged in the distance. Women gathered outside the door; they had stories too, about tumbled homes and crushed children, like the two pulled from the broken brick the other day and handed to their mother. The tales echoed over dirt lots and in stairwells and apartments that had no furniture and no carpets to soften the sounds of the city.

Amr's fiance lives far from the cliffs. He is her cousin, and, like her father, he is protective. She doesn't go out for long, she doesn't linger, even at the market. She must wait for her wedding, though. Her mother said it was not time for joy to replace sorrow, and besides, she should offer more than herself, a dowry, no matter how small, to her husband. But she has even lost her sewing machine. How can a girl marry without a sewing machine?

Next year, maybe, her mother said, she can be Ahmed's bride.

Amr opened her wallet. She lay the identification cards of the dead on the mat: Her father, a full face that spilled over the tight collar of his shirt; her brother, hair trimmed close around the ears, a mustache as thin as a moth's wing; her sister, eyes wide, face aglow against a black head scarf. That's what's left, along with the family Koran found clasped against her father's chest.

And a ring, her dead brother's silver ring, which she fidgets with, spins around her finger, when she speaks of a dowry lost and a marriage delayed.

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jeffrey.fleishman@latimes.com

Noha El-Hennawy of The Times' Cairo Bureau contributed to this report.