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A Catholic choice

October 17, 2008|Douglas W. Kmiec, Douglas W. Kmiec is a law professor and the author of "Can a Catholic Support Him? Asking the Big Question About Barack Obama."

Barack Obama has held himself out as a bridge builder across even divisive issues. No topic fits that description more than abortion.

In the final presidential debate Wednesday, Obama had seemingly finished giving his view on abortion when he added these words: Abortion is "always a tragic situation," he said, and we should "try to prevent unintended pregnancies by providing appropriate education to our youth, communicating that sexuality is sacred ... and providing options for adoption and helping single mothers if they want to choose to keep the baby. ... Nobody is pro-abortion. ... We should try to reduce these circumstances."


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On those words the election may turn. Some Republicans are telling Catholics that supporting Obama is a sin. Catholics are instructed not to cast a ballot for an advocate of abortion, but these partisans overstate the church's teaching to make an even broader claim: Namely, that a pro-choice candidate is off-limits too. Were this true, Obama's substantial lead in the polls might be subject to religious preemption among the 25% to 30% of voters who are Catholic in such battleground states as Ohio, Pennsylvania, Missouri and Florida.

So can Catholics vote for a pro-choice candidate? The answer is yes, but as I found when I publicly endorsed Obama, you've then got "some 'splain'n' to do." It's a matter of conscience, but had Obama proclaimed himself to be pro-choice and said nothing more, it would have been problematic. But there are those additional words about appropriate education as well as adoption and assistance for mothers who choose to keep their baby.

This is not just debate posturing. It is consistent with Obama's successful effort to add language to the Democratic platform affirming the choice of a mother to keep her child by pledging pre- and post-natal care, funded maternity leave and income support for poor women who, studies show, are four times more likely to pursue an abortion absent some tangible assistance.

Some might ask, isn't John McCain, the self-proclaimed "pro-lifer," still a morally superior choice for Catholics? Not necessarily. McCain's commitment, as he stressed in the debate, is to try to reverse Roe vs. Wade. But Republicans have been after this for decades, and the effort has not saved a single child. Even if Roe were reversed -- unlikely, in my judgment -- it merely transfers the question to the states, most of which are not expected to ban abortion. A Catholic serious about preserving life could reasonably find Obama's educational and material assistance to mothers the practical, stronger alternative.

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