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The author with a double vision

David Foster Wallace was as much a skeptic as he was an idealist, and his insights as both were his singular gift.

AN APPRECIATION

September 15, 2008|David L. Ulin, Times Staff Writer

But what "The Broom of the System" did was to offer up a set of possibilities, to remind us that the novel could be expansive, that it was possible to push the boundaries, to create a larger social landscape in fiction, that it wasn't wrong to be ambitious, to use literature to get at the unknowable heart of the world.

This was a promise Wallace would bring to fruition with the 1996 novel "Infinite Jest," which at 1,079 pages, including 100 pages of footnotes, was a clear bid to create that mythical monster, the Great American Novel, albeit entirely on his own terms. That he may or may not have believed in such a monster only added to the achievement; this was a writer who clearly saw through the elusiveness, the futility, of his own striving and yet continued to strive all the same.


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In the wake of "Infinite Jest," the book's gimmicks -- the footnotes and acronyms, the arch tone and irony -- drew the most attention, not least because they were quickly popularized by writers such as Dave Eggers and Steve Almond, who adopted them as an aesthetic stance.

But in fact, it was Wallace's odd sense of double vision that most defined his sensibility. He was a humanist who could not help but see both sides of the story, who imagined himself into the gray middle areas of his writing.

This is the key to his McCain piece, or, for that matter, his best-known work of nonfiction, the novella-length "A Supposedly Fun Thing I'll Never Do Again," originally published in Harper's as "Shipping Out."

Here, Wallace spent a week on a cruise ship, critiquing the infantilization of the journey, the way that, on board, every wish or demand was instantly fulfilled. Yet even as he pinpointed every idiotic detail, he found himself drawn in.

The power of the piece lies in its explication of that process, although that has less to do with Wallace lowering his defenses than amping up his empathy. However contrived or phony the experience, he felt the longing of his fellow passengers, their need to step outside their own complacency, the complacency of daily life.

The irony, of course, is that the cruise was all about complacency, but for Wallace, irony was not enough. His 1993 essay "E Unibus Pluram" makes that idea explicit, taking on the irony-izing effect of television on American culture, while rejecting irony as a literary force.

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