JERUSALEM — A quest is underway on four continents to find the missing pages of one of the world's most important holy texts, the 1,000-year-old Hebrew Bible known as the Crown of Aleppo.
Crusaders held it for ransom, fire almost destroyed it, and it was reputedly smuggled across Mideast borders hidden in a washing machine. But in 1958, when it finally reached Israel, 196 pages were missing -- about 40% of the total -- and for some Old Testament scholars they have become a kind of holy grail.
Researchers representing the manuscript's custodian in Jerusalem now say they have leads on some of the missing pages.
The Crown of Aleppo, known in English as the Aleppo Codex, may not be as famous as the Dead Sea Scrolls. But to many scholars it is even more important, because it is considered the definitive edition of the Bible for Jewry worldwide.
The key to finding the pages is thought to lie with the insular diaspora of Jews originating in Aleppo, Syria, where the manuscript resided in a synagogue's iron chest for centuries.
Three days after the United Nations passed the 1947 resolution to grant Israel statehood, a Syrian mob burned down the synagogue. Aleppo's Jews rescued the codex, but in the ensuing years the 10,000-strong community was uprooted and scattered around the world.
Scholars believe that Aleppo Jews still hold many of the missing pages and that others have fallen into the hands of antiquities dealers. Two fragments have already surfaced: a full page, in 1982, and last year a smaller piece that had been carried for decades by a Brooklyn man, Sam Sabbagh, as a good-luck charm. Persistent rumors tell of more waiting to be found.
When the codex reached Israel 50 years ago, it was presented to Yitzhak Ben-Zvi, the country's president and a scholar of Jewish communities in the Islamic world. Although the manuscript is housed at the Israel Museum with the Dead Sea Scrolls, the Ben-Zvi Institute, founded by the late president, remains its legal custodian and is behind the new search.
Past efforts, including some by Israeli diplomats and Mossad secret service agents, came up against a wall of silence in the Aleppo community. The new search has recruited a small group of Aleppo Jews, better able to win the community's trust, and has yielded information on the whereabouts of specific pieces and on the people who are holding them, said Zvi Zameret, the Ben-Zvi Institute's director.
He divulged few details lest he compromise the effort. He would say only that the search was being conducted in North, South and Central America, as well as Israel and Britain, and that success appeared within reach.
"If there is a possibility, as the rumors say, that there are not only small fragments but also entire sections, that is extremely exciting," said Adolfo Roitman, the Israel Museum curator in charge of the manuscript. "We're missing entire books -- most of the five Books of Moses, except for a few pages, and we have no Book of Esther, no Book of Daniel."
He, like most other scholars involved, has met people who know of people who supposedly have pages. But the leads invariably end with people who refuse to talk.
The codex, on 491 parchment pages about 12 inches by 10 inches, was transcribed sometime around AD 930 by Shlomo Ben Boyaa, a scribe in Tiberias on the banks of the Sea of Galilee. It was edited by a renowned scholar of the time, Aaron Ben-Asher. Its completion marked the end of a centuries-long process that created the final text of the Hebrew Bible.
It belonged to a Jewish community in Jerusalem until it was seized by the Crusaders who captured the city in 1099. Ransomed, it made its way to Cairo, where it was used by the 12th century Jewish philosopher Maimonides, who declared it the most accurate copy of the Old Testament.
The manuscript doesn't contain passages missing from other versions. Instead, its accuracy is a matter of details such as vowel signs and single letters that would only slightly alter pronunciation. But Judaism sanctifies each tiny calligraphic flourish in the Bible as a way of ensuring that communities around the world use precisely the same version of the divine book. That's why the codex is considered by some to be the most important Jewish text in existence and why the missing pieces are so coveted.
"The bottom line is that the whole process of putting together the text of the Bible ended with the codex," said Rafael Zer of the Hebrew University Bible Project in Jerusalem, which is using the codex to create what is meant to be the authoritative text of the Old Testament but can't complete it without the missing pages.
How the codex reached Aleppo, in northern Syria, is unclear. Some scholars believe it was brought by a descendant of Maimonides in the late 1300s.