Crisscrossing the countryside, he amassed the ingredients of an indictment. He gathered land deeds from dispossessed farmers. He documented government calls for the purge of non-Masai from the Great Rift Valley. As villagers told him their sins, the ritual of confession became a window on the country's subterranean history, its narrative of land and blood.
His body was breaking down. He flew to the United States to undergo treatment for prostate cancer. He wore a neck brace to relieve the agony of crushed vertebrae and bone spurs. Against an osteopath's advice, he roamed the hills on his motorbike to reach the Masai, and spent nights in their dung-and-ash huts, returning home crawling with lice and fleas.
As elections loomed in December 1997, ethnic carnage again racked the country. Moi held on to power through fraud and mass evictions. At church meetings, Kaiser railed against the church's passivity, what he called "the scandal of our lack of leadership." Among his targets was his new bishop, an Englishman named Colin Davies, who would tell Kaiser, "Look, don't provoke too much."
By now, Kaiser was accustomed to making his colleagues uncomfortable. Sensible clergymen knew how vulnerable a parish house could be, how speaking up too loudly endangered not just yourself but those around you. To do the work of tending to people's souls, the thinking went, the church depended on the government's goodwill.
Kaiser's logic was different. Wasn't the church's role to alleviate suffering, and wasn't the country's "paramount evil," its fratricidal violence, the handiwork of the regime? "Why then do we so easily accept the admonition of government ministers that we who are religious should 'keep off politics'?" Kaiser wrote. "Is the exaggerated adulation given to President Moi by so many leaders, even religious leaders, given out of true respect or fear?"
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It was a truism in Kenya that when Moi needed a delaying tactic, a distraction, a smoke screen, he convened a commission. The stated aim of the panel launched in July 1998 under Justice Akilano Akiwumi was to look into the tribal clashes that had claimed more than 1,000 lives in the last seven years.
Kaiser saw an opportunity, a public platform. He knew church leaders regarded his eagerness to speak as pointless, foolhardy or both. Bishop Davies considered the tribunal "a waste of time" -- did Kaiser expect to change Moi's mind? -- but did not stand in his way.