'Evil' Madoff -- if the shoe fits

Not since the aftermath of 9/11 has the word "evil" been bandied about so much in the public media. Last week, while sentencing Bernard Madoff to 150 years in prison, U.S. District Judge Denny Chin brought the term back in a big way. Chin's characterization of Madoff's crimes as "extraordinarily evil" was so striking that it made headlines around the world. And, as usual whenever that loaded word is used, there were plenty of people who were offended by it.

Which makes me wonder: With so much evil in the world, why are we so reluctant to use the term?

Some critics thought that by calling Madoff evil, Chin was implicitly letting the rest of rotten, unsupervised Wall Street off the hook. To call Madoff evil, the argument went, was to make him uniquely aberrant, thereby giving us the illusion that condemning one man would solve a systematic problem.

In the early part of the decade, President George W. Bush caught a lot of grief for employing the word "evil" four times in his 2002 State of the Union address and five times in 2003. He was accused of using and abusing the term to justify the war on terror: To call our enemies evil -- especially in the phrase "axis of evil," with its World War II connotations -- was tantamount to taking reason out of the equation and wrapping our side in the guise of sanctity.

It's clear that the politics of calling bad guys evil are tricky. The gist of both these arguments is that to call someone evil is to run the risk of letting yourself and others off the proverbial hook. But the politics of finger-pointing aside, aren't there evil people and deeds in the world that need to be known for what they are?

St. Augustine argued that evil was less a unique malicious presence than it was the absence of good. Other conceptions of evil treat it as a distinct countervailing force to goodness. In this secular age, it's the theological roots of these concepts that make many people uneasy. Terms like evil evoke baroque images of the netherworld and sketchy-looking men with lascivious eyes, horns and pointy beards. Evil is the stuff of movies. Think Hannibal Lecter.

But 46 years ago in her book on the trial of Nazi war criminal Adolf Eichmann, Hannah Arendt introduced the useful concept of the banality of evil. Arendt discredited the notion that people who do evil deeds are either sociopaths or demonstratively different than other people. She stripped evil of its theatricality and drama. Sometimes evil is perpetrated by average people whom no one would suspect.