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Judge Sotomayor, a mythic 'Hispanic'

The supposedly racial term was pushed by Nixon to lump distinct Spanish-speaking groups into one voting bloc. There's no such thing, and the judge should be appointed on her merits.

June 12, 2009|Jonathan Zimmerman, Jonathan Zimmerman teaches history and education at New York University and is the author of the just-published "Small Wonder: The Little Red Schoolhouse in History and Memory."

All that would change in 1977, when the Office of Management and Budget instructed federal agencies to classify Americans as one of four races -- white, black, American Indian/Alaskan Native or Asian/Pacific Islander -- and also to distinguish between two ethnic categories, "of Hispanic origin" and "not of Hispanic origin." Since then, the census has asked people their race and whether they're Hispanic, which is not listed as a "race" per se.


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Increasingly, however, Americans thought of it as such. Government agencies used "Hispanic" alongside "Asian" and "black," making Hispanic into a de facto racial category. Businesses and educational institutions counted Hispanics -- or, sometimes, "Latinos" -- as a race in diversity and affirmative action reports.

Not surprisingly, then, Hispanics became more likely over time to identify themselves as a separate race too. In the mid-1990s, 60% of the respondents to a study of more than 5,000 Latin American immigrants self-identified as "white," for example, but only 20% of their children did so.

That's an unprecedented development, as the United States had continuously absorbed people formerly identified in the census as from nonwhite races into the white majority. Jews, Italians and Slavs were all once classified as separate races; now, they're white. But Hispanics are moving in the opposite direction -- from white to nonwhite. In our minds, at least, they've become a minority race.

The language of race is a unifying one, blinding us to the irreducible diversity that a single category can contain. Consider Sotomayor's now infamous comment that a "wise Latina woman" would render a better judicial decision than a white male. While GOP antagonists accused Sotomayor of reverse racism and Democrats rushed to her defense, nobody pointed out that wise Latina women come in all shapes, sizes and ideologies. Would a wise Cuban woman in South Florida see eye-to-eye with a wise Mexican woman in San Diego, or with a wise Salvadoran woman in Washington, D.C.? Probably not.

Even worse, the idea of race tricks us into seeing "Hispanic" as a biological category rather than a cultural one. I frequently do an exercise with my students, asking them how a scientist would identify their race. The most common reply is also the most troubling one: via a blood test. In fact, that would tell you the opposite: We all come from the same ancestor, in East Africa, and we're all mongrels. The blood test does not identify your "race," which primarily exists only in our minds.

As a child, Sotomayor was probably classified as white; now she's Hispanic. But her DNA is the same. The only thing that has changed is the way we look at her. Belying every shard of evidence, we continue to believe that races are different under the skin.

So let's hope that the Senate confirms Sotomayor, one of the most qualified nominees in the history of the Supreme Court. Then let's welcome her as the first person of Puerto Rican descent on the court, not as the first "Hispanic."

If you think the words don't matter, you haven't been listening.

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