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Carnac, France: Where tradition and beauty are set in stone

Carnac, in the very south of France, isn't as well known as Stonehenge. But its megaliths are just as mysterious

November 06, 2011|By Susan Spano, Special to the Los Angeles Times
  • A prehistoric stone enclosure at Carnac that may have been a sacred area.
A prehistoric stone enclosure at Carnac that may have been a sacred area. (Susan Spano )

Reporting from Carnac, France — St. Cornelius, known as Cornély in France, opens his arms in blessing from a niche above the old stone church in Carnac. Legend has it that he was persecuted by Rome for his opposition to animal sacrifice and chased by soldiers all the way to the Brittany coast. Trapped, he turned around and changed them into 3,000 rough-hewn stones that still stand in military rows on a chain of fields just north of here.

There are other hypotheses about the Carnac boulders, carbon dated to 4000 to 2000 BC. They mark one of Caesar's camps during the Gallic Wars from 58 to 50 BC. Or they were snake worship sites for ancient Celts whose territory included parts of England and Ireland as well as Brittany. Or maybe they were goblin lairs and fairy treasures. But St. Cornelius works for me.

It's the same story with other prehistoric monuments in Western Europe. No one knows for sure who built them or why, although sites have been found, from Scandinavia to Spain, that have various configurations: upright stones, known as menhirs or megaliths, standing alone or in groups, as at Stonehenge, England; dolmens, Neolithic tombs made of massive boulders, laid on top of one another; and tumuli, or artificial mounds, where ancient man buried the departed under heaps of rubble.

My first encounter with these mysteries was at Avebury on the Wiltshire moors in England, a medieval village surrounded by concentric circles of standing stones. When Christianity arrived, villagers desecrated the megaliths, believing them evil. But on a recent trip to Brittany — whose coast must have fit together with that of England like a puzzle piece before a lowering sea created the English Channel — I discovered that the Carnac megaliths fared better. Although sometimes mined for building material or marked with Christian crosses, they have otherwise escaped the wrath of superstitious zealots in one of the earliest instances of French laissez faire.

It takes about four hours to drive from Paris to Carnac, which occupies a segment of the ragged Brittany coast near Quiberon Island and the mouth of the Morbihan Bay. Once one of the poorest, most isolated corners of France, it is now one of the most chic, not because of the megaliths but because of the beaches colonized almost equally by French and English vacationers.

Carnac's old port, La Trinité-sur-Mer, is as full of sails and topsiders as Hyannis, Mass., reached along a waterfront road lined by handsome summer houses, thalassotherapy spas, nature preserves, salt marshes and sandy Atlantic Ocean shores. A tourist train takes sightseers along the Carnac Riviera and through the town center with its Museum of Prehistory, market square and 17th century church dedicated to St. Cornelius.

The first thing I saw when I drove into town was the whitewashed chapel of St. Michel atop a 30-foot tumulus that covered a tomb that contained prehistoric axes and ornaments. At its foot is the Hôtel Tumulus, built as a residence in 1900 by St. Michel excavator Zacharie Le Rouzic. It's still run by family members and thus an ideal place for amateur archaeologists. I checked into a simple, sunny room under a gable, swam in the pool and dined on fresh fish in the veranda restaurant.

The next morning I started at the Maison des Mégalithes, an interpretive center for the Carnac stone alignments. This would have delighted Prosper Mérimée, the inspector-general of French historical monuments who encouraged scientific study of the site in the early 1800s.

The center's exhibitions and video presentation clarify important facts. For instance, four to six millenniums ago the forest-bounded fields where the stones stand would have been an empty moor, like those around Avebury. At that time, man had learned to farm and domesticate animals, placing him in the stage of development known to archaeologists as the Neolithic, which occurred between the hunter-gatherer Mesolithic and the Bronze Age. This corner of Brittany is thought to have supported 30,000 to 50,000 Neoliths, who, their remains suggest, were at least a foot shorter than modern man. Besides farming, they traded widely, importing decorative objects found in tombs from as far away as Italy and Spain.

But it's what Neolithic man did at the Carnac alignments, which begin just north of the interpretive center. Altogether, there are seven fields of standing stone, stretching northeast for about two miles. To see them, most visitors drive slowly along the country road that parallels them, pausing at specific alignments for closer inspection, though most are surrounded by chain-link fence.

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