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Traditions

FOOD
March 5, 2008
Ireally enjoyed your article highlighting the three new African American cookbooks ["Recipes for Remembrance," by Noelle Carter, Feb. 27]. As I'm a Southern boy, many of the ingredients you mentioned are familiar to me, although some of the combinations are different. What fascinates me is the diversity you can find whenever you investigate any food subject. These cookbooks are an excellent example of traditions from subcategories of foods that one might be tempted to lump together, until you read the anecdotes and histories.
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NEWS
June 16, 1996
I read with great interest Barbie Ludovise's article regarding the virtual disappearance of stirrup socks from baseball ("Annnnd They're Out!" May 30). This particular fashion trend has been a source of great irritation to me since it began a few seasons ago. As an avid baseball fan for 40 years, I take the traditions of the game very seriously. Today's players who wear their baseball pants as one would wear sweat pants are turning their backs on the traditions of the game. I have a theory that they are making more than just a fashion statement when they take the field dressed the way they are. In this age of talent-diluting expansion and runaway salaries, the players are attempting to distance themselves from their hard-playing, highly talented, low-paid predecessors.
FOOD
December 14, 2013 | RUSS PARSONS
Christmas breakfasts are meals of tradition in my family. Dinner, the rest of them pretty much let me play around however I want. But breakfast has to follow a certain script. Still, there are traditions, and then there are traditions. A couple of years ago we were sitting around talking about what we were going to have for Christmas breakfast. Julekake, of course, is a given. A candied-fruit-studded Scandinavian Christmas bread much loved in my father's family, it's probably been on my holiday table every year since I was born.
SPORTS
August 29, 1992
Last week, you printed a letter from Chris Wing, who wanted the "alumni, students, fan and supporters to put the athletic department (at USC) back in the hands of the people who built the tradition, SC people." In other words, he wants to go back to a system that had the coaches making 25 visits to a recruit when only two are allowed. To promise and give them thousands of dollars in scalped ticket money every game day. To admit them through the athletic department instead of the admissions department.
NEWS
June 11, 2005 | John Berge, John Berge lives in Corona.
Javier is a proud man, a painter. Through broken English, I learned that he is from the Mexican state of Michoacan; he has a home in the city of Zamora. Fifteen years ago Javier made the trek north to California, ending up in an Orange County community with others from Michoacan. Like Javier, they came intending to provide a better life for their families left behind.
CALIFORNIA | LOCAL
December 15, 1994 | MIMI KO, SPECIAL TO THE TIMES
Holding candles and singing in Spanish, about 350 Christmas carolers on Wednesday staged the city's third annual Las Posadas, a traditional depiction of Mary and Joseph's search for shelter on the eve of Jesus' birth. Child actors portraying Mary and Joseph and the carolers knocked on the doors of four homes seeking shelter. "En el nombre del cielo, yo os pido posada (In the name of heaven, I ask for shelter)," the group sang at one home. "Aqui no es meson.
CALIFORNIA | LOCAL
December 22, 1996 | BONNIE HAYES, SPECIAL TO THE TIMES
Christmas to the Atry family is about history. Forty-year-old handmade stockings, the faded set of place mats Grandma made from Christmas cards one year, a worn-out Advent calendar with a stuffed mouse to count down the days until Dec. 25. Countless holiday heirlooms and just as many fond family memories of past holidays bring Christmas to the house Jim and Criss Atry have called home for 20 years. "It wouldn't feel right without those things," Criss Atry said.
WORLD
March 7, 2011 | John M. Glionna
Snow had fallen at dawn one recent morning and the tombstones were dressed in white when Masako Hiraiwa took her daily stroll through Aoyama cemetery. A stray cat slipped daintily past a row of old stone markers. Such a peaceful setting seemed an unlikely inspiration for a social rebellion women are waging against an ancient Japanese cultural tradition: being buried with their husbands' families. You might call it the final frontier for women's equality in Japan. The battle has struck Hiraiwa's own extended clan broadside.
CALIFORNIA | LOCAL
September 26, 2011 | By Joe Mozingo, Los Angeles Times
In the high table land, a small, rawboned woman picks her way across ash and sand to a cave where she slept as a girl when her family came to harvest pine nuts every August. Teodora Cuero is 90 years old, half-blind behind her sunglasses, with skin like crinkled wax paper. She moves her fingers over the lichen-mottled rock, and the memories flood her with emotion. She talks of lost friends and family members, how they used to live. Her friend Mike Wilken, an anthropologist, listens with rapt attention.
BOOKS
August 31, 1986 | Patrick Houlihan, Houlihan is director of the Southwest Museum in Los Angeles. and
Until recently a kind of intellectual disdain existed among academicians and art museum curators toward some forms of American Indian art. The older traditions of prehistoric art from the high cultures of Central and South America were more seriously regarded than the historic tribal arts north of Mexico. For example, these prehistoric traditions were taught in art history graduate study programs and exhibited as objets d'art in leading art museums throughout this country.
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